Bristol ELMCIP performance seminar

Getting ready to go to Bristol for the “E-Literature in/with Performance” seminar. Jerome Fletcher is hosting the seminar at the Arnolfini. I am looking forward to seeing the presentations, performances and discussions. The Arnolfini is also hosting a performance writing weekend, which will be great I am sure.

This is the last seminar in our series of ELMCIP seminars and workshop. The final conference is in November in Edinburgh.

I will give a presentation on gesture and performance in/on/with  iPad/iPhone multitouch interfaces. The interfaces of apps like Jörg Piringer’s ABCDE… or Björk’s Biophilia are interesting new “creatures” that add yet another dimension to digital reading/writing practices. The presentation is part of my book project, so I’m hoping for good discussions.

Looking forward, too, to see colleagues and friends. Oh, and Bristol which I have never visited before.

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Filed under aesthetics, conferences/seminars, digital media, research, Senses, tactile media

“The Fantastic Flying Books of Mr Morris Lessmore”

Given my fascination with the anxious responses of (print and digital) literature, as a cultural practice, when faced with digital culture, the post by Andrea DenHoed in The New Yorker‘s section The Book Bench interested me. She discusses the recent Academy Award winner in the category Best Animated Short: William Joyce and Brandon Oldenburg’s film “The Fantastic Flying Books of Mr. Morris Lessmore.” Her post–The Terrifying Flying Books of Mr. Morris Lessmore–suggests that book writing and reading are activities best indulged in secluded places, like the house of books in the short film (library, anyone?). There, Mr Morris Lessmore lives out his days, writing his book while also tending to all the other books. DenHoed is appalled, however, at what she sees as the morals of the story:  once his writing is done, Mr Lessmoore returns to the world of the living and thus reverts back to the youthful self that once entered the house of books. His “lifetime of servitude” is over. For DenHoed, the film’s main message is that a life with books is one that has to be literally out of touch with the rest of the world which has turned its attention away from bound volumes of knowledge. Even worse, books have become fetishized objects of a past that we can only access by turning away, living in seclusion. (But what of the image of the girl who flies, held up by books that soar like balloons on strings? What of the shift from black-and-white figures to color once a character comes into contact with a book?)

I want to see the short again, but it seems to me that the digital that DenHoed mentions only in passing (in a parenthetical reference to reading practices) is actually crucial. I see the film not “as a dire warning against the fetishization of books.” The film comments upon the contemporary situation of bound books in a larger sense. What of literature, writing, and reading?, it seems to say. Although in the film the material form of literature is that of the bound book, I see the film as allowing us to rethink where and how literature lives today.  The dire warning that DenHoed sees, I see as a little bit of nostalgia. But if we look beyond the film itself to it as part of a larger media phenomenon, we learn that it also exists as an iPad app and will come out as a book. Instead, then, of viewing the film as an isolated site of struggle between bound paper and the (possible) loss of knowledge and pleasure that comes from reading, I find it more productive to think about what “The Fantastic Flying Books of Mr. Morris Lessmore” can tell us about contemporary literary materiality.

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Published: article on locative narratives in Sprache und Literatur

Today, I received two copies of the just published special issue of the German Sprache und Literatur on literature, place and new media: Schwerpunkt Literatur, Raum, Neue Medien. The issue was edited by Jörgen Schäfer and Peter Gendolla.

My article is called “Writing on the World: Augmented Reading Environments”

The other contributors include Maria Angel & Anna Gibbs, Rita Raley, and Beat Suter.

What a great way to start the week!

Sprache und Literatur

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To touch a work of Art

Raymond Duchamp-Villon

Raymond Duchamp-Villon, “Le cheval majeur” (1914)

I am working through ideas about tactility, touch, and tactile media for my book. I am gathering notes and research on sensual, tactile media. Marshall McLuhan’s invocation of the tactility of television which pushes at the boundaries of what we perceive as tactile. McLuhan’s provocative and sensual metaphor of a massaging of the senses by media. I am thinking, too, of the ways in which digital media are today inviting us to touch. So much so that I have heard several times parents tell versions of the same story of a young child trying in vain to stroke a non-touch surface to life, quickly disappointed in its unresponsiveness. They have been trained well by their iPads and iPhones…

One of the most forbidden thing one can do in an art museum (apart from stealing or defiling the art) is touch the artwork. Museum guards, signs, ropes and physical barriers, all of them say one thing: Do not touch! (a problem of its own, how to survey the whole gallery: http://en.wikipedia.org/wiki/Art_gallery_problem). The purely visual exploration and education of the modern age have taken over from the religious adoration and veneration of religious icons which demanded touch, to be in contact with the holy. The reaching hands – in the thousands – that have made hard stone surfaces smooth over the centuries (Kaaba, the Wailing Wall, relics everywhere reverently touched, kissed). In the modern art museum, touch and interaction can perhaps appear in relation to a particular art work, a performative piece, but more likely such frivolities are left for the natural science museums that seek to explain through experimentation.

When I see the hard, yet glistening surfaces of those beautiful forms by Picasso, Jean Arp, Raymond Duchamp-Villon, Otto Freundlich, even the fragile looking Giacomettis or Brancusi’s sweet sleeping bronze heads, I know that they could stand the touch of hundreds, even thousands of hands.

I know, too, that this is not allowed. On a recent visit to a modern art museum that I have visited many times, I could not shake the feeling of wanting to touch. It had not been such an urge before; this day it took all my selfcontrol to keep from reaching out to touch everything I saw. The empty rooms of an early Wednesday morning became an invitation to private engagement, a quiet dialogue with those wondrous shapes of stone,  bronze, and plaster.

I confess. In an unwatched moment, I walked toward the sculpture, determined to touch it en passant. I could feel my hand hanging unnaturally by my side, the fingers stretching out to meet the surface of the blackened bronze. How thrilling to let the tips of my fingers trace along its cool, smooth surface for just a few seconds! My eyes diverted, concentrating on everything else around me in case someone was watching. But really my whole physical being was focused on that touch, that momentary link between the sculpture and I, between its cool metal and my warm skin. This is a confession, then. Of how I one day touched a sculpture at a modern art museum and the profound impact that this one stolen moment had on me. How exquisite it was, how sensual. The forbidden may certainly have had a part in the thrill, but the physical sensation and emotion that ensued were unsullied by such tawdry kicks. The touch itself was enough. Now, I want to do it again..

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Filed under aesthetics, art, polyaesthetic, Senses, tactile media

Locative and augmented – GT experiences

I have just graded the final projects in my two classes here at GT. The Intro to Media Studies students have been amazing all semester. The Augmented Reality projects that we did in the Experimental Digital Media and Art class turned out to be challenging, interesting, and fun projects. The students and I, along with my great TAs, have struggled all semester with Argon, the AR-browser that we have mostly been working with. Primarily, and not surprisingly, it is the discrepancy between the ideas and the implementation that has taken the most time and energy. For me, working with Javascript and HTML 5 as well as panoramic photography has also been really interesting.  I am really happy with what the students produced and I am already thinking about how to take these experiences back to Sweden, BTH, and the teaching I have there this spring.

And the work will continue in 2012, as I continue working on projects dealing with design and writing for locative mixed media experiences, and issues of artistic research and methodology. One project that will start up in January is Narrative Terrains (a Malmö-based project that I am part of);  we just got seed funding from the Swedish National Research Council. My relationship to AEL and the DM program at Georgia Tech continues as well. More here soon about all these new things.


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Symposium Joyce & Tomasula et al

I am looking forward to the symposium that Jay and I are organizing here at Georgia Tech. Invited authors Michael Joyce and Steve Tomasula will join Jay, Ian Bogost and myself in discussing the role of the literary arts (widely defined) in an age of digital media. If you are in Atlanta, this should be an excellent event!
Time & place: Wednesday October 19, 4 pm-7 pm in the TSRB (Tech Square Research Building) auditorium. Food will be served!

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Steve Jobs, John Lennon & Modernism

Yesterday, as the news of Steve Jobs’s death came, I went to the Apple site and the image of Steve Jobs instantly recalled for me the iconic images of John Lennon. The same kind of glasses, similar slender, sharp noses. Eyes that reveal little as they are looking at us. Look at them. Two sides of the same coin. Mirroring each other: one man linked to the avant-garde, experimental, “grungy” side of modernism, Fluxus and happenings; the other representing the unified, monolithic, effectively beautiful side of modernism, that of the International style.

On numerous occasions lately, I have ended up in conversations with Jay Bolter about what he calls popular modernism. We have talked about his ideas about John Lennon as a popular modernist who by happenstance and/or design ended up via Yoko Ono embracing the avant-garde of the 1960s and 1970s. Yoko was part of the Fluxus movement in New York, and John joined her. Their activist and artistic activities are well-documented, for instance in their joint albums, experimentations with music and sounds. The documentary Lennonyc is one glimpse into that NYC Lennon. Jay recently spoke about how Lennon is a popular modernist, that his political activism connected to the avant-garde practices of the Fluxus via Yoko Ono. His fame, of course, propelled the message far beyond the art circles of NY, and therefore it became infinitely more successful and threatening at the same time. Lennon’s important, quirky legacy links to Apple in many ways, not just in the battle between Apple Corps and Apple whose resolution was magnificently announced as Apple launched, and re-launched, The Beatles on iTunes in November 2010. It is all so (too) neatly coming together… Apple as the lens through which we see popular modernism.

Over and over, TV-commentators clamor for attention as they repeat what we all have heard since Apple’s return: the sleek design of its products, Jobs’s unrelenting, committed and ultimately very successful management style and design philosophy. (They also talk about the Americanness of Jobs as a “do-it” man, much to say about that, but not now.)

Jobs is the mirror to Lennon. Steve Jobs and his Apple products represent the architectural/graphic design side of modernism. Jobs has become the figure for the work that others also helped shape, most prominently Jonathan Ive. The shapely long lines of a NYC Guggenheim museum, the holistic and unified view of an international style house: 1; 2, the functionality foregrounded in Le Corbusier’s “une machine est une machine-à-habiter.” Or the gently responsive surface of, yes, an iPad.
In January, Blake Gopnik of The Daily Beast wrote of Apple’s design:
“It is easy to imagine a ThinkPad or a Dell on the assembly line, in a clanking factory that stinks of solder: you can see their every join and part; you can almost smell the plastic they’re made from. Their attempts at decoration only make the industrial cover-up more apparent, like reeds planted near a tailings pond. Whereas the water-carved clamshell of my beautiful Air just seems to have arisen from the waves, immaculate and virtuous, without a whiff of brimstone or fuel oil.”

Gopnik argues that the design is not modernist, but rather something so new it barely exists; that “describing the ‘look’ of the iPad is like describing the look of a sheet of glass. The iPad almost lets you leave the world of objects and jump straight into Web space.” But, that IS modernist design. Principles like “form follows function,” “truth to materials” of modernist architects like Le Corbusier, Ludwig Mies van der Rohe, and Walter Gropius can easily be re-aligned to the basic notions of Apple design. In graphic design and typography, the international style emphasized clean and gridded design (think Josef Müller-Brockmann, Max Bill, Jan Tschichold, Helvetica). Le Corbusier again: “You employ stone, wood and concrete, and with these materials you build houses and palaces. That is construction. Ingenuity is at work. But suddenly you touch my heart, you do me good, I am happy and I say: ‘This is beautiful.’ That is Architecture. Art enters in.”
Jobs: “People think it’s this veneer – that the designers are handed this box and told, ‘Make it look good!’ That’s not what we think design is. It’s not just what it looks like and feels like. Design is how it works.” (http://www.nytimes.com/2003/11/30/magazine/the-guts-of-a-new-machine.html) But we all know that it has to work AND feel and look great. If not art, then, aesthetics enters in. (In the 1980s, Jobs himself linked Apple’s view of design for the computer with modernist styles in graphic design and typography when he hired Susan Kare to design user interface graphics and fonts for MacIntosh.)

Certainly, the iPad’s sheet of glass is not just glass; it is combined with immense and – to use Jobs’s word – magical computational powers but the gestures that the glassy surface responds to, the gentle touch it welcomes and the place it takes in the whole family of Apple products – material and virtual – all suggest International Style in popularized form in our time. No industrial assembly-line, but certainly a glorification of the object for what it is and does. “Designed by Apple in California. Assembled in China.” It matters.

Lennon and Jobs offer interesting lenses to the mid and late periods of modernism. Popular modernism is modernism’s late period; it is no longer new and shocking, but accepted and popular-ized. In The New York Times John Markoff writes today about Steven P. Jobs: “Apple’s Visionary Redefined Digital Age.” In December 1980 John Leonard wrote, also in The New York Times, that “Lennon Energized High Art with Pop.”

Both miss the mark: Jobs redefines our age, period, and Lennon helped energize popular culture with art.

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Taroko Gorge – Alone Engaged

Nick Montfort wrote the poetry generator Taroko Gorge in January 2009. Since then, others have appropriated his code and made their own “gorges.” As part of the experimental digital media course that I am teaching at Georgia Tech this semester, I decided to follow along that, by now, well-trodden path.
My Taroko Gorge-derivative work is called Alone Engaged.

Update: Nick Montfort keeps track of us http://nickm.com/post/2011/09/yo-dawg-i-hear-you-like-taroko-gorge/

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Biophilia

Björk's BiophiliaBeginning to think about Biophilia, Björk’s ipad app. A polyaesthetic multisensory cross-fertilization as music, sound, voice, images, animation, typographically sensuous lettering, and touch & gestures come together in Björk’s imagination of a 21st century Gesamtkunstwerk borne out of a completely different aesthetic and ethical understanding. It plays out a scenario in which we/the parts become aware of us/their being part of an organic whole. Playing, touching the world, sounds, and images. Some of it fascinating, other parts uninteresting.

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Here

and busy with work, courses, AR meetings + coding. Having fun!

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